"Do people feel that BB's dodging is an appropriate method for debating the Holocaust?"
It has worked like a charm for the last forty years; if it ain't broke.....don't fix it!
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Blogbuster wrote:For believers, is it the best approach to assume that every revisionist is an anti-Semite purely because he/she doesn't buy the historical record in the manner you do?


Clem wrote:Rules/Guidelines...Associated subjects are bound to come up, be sure there is a tie-in, show the tie-in.
...No 'dodging'. When questioned or challenged on your statements, claims, or assertions, you must respond or leave the thread.
I've shown the tie-in to the associated subject that was brought up via a specific statement made by BB.
I'm trying to figure out just what “historical record” he's talking about so I can find out if there is some specific information in his so-called "historical record."
I questioned / challenged BB on one of his statements.
Will BB respond or leave the thread?
(Why is he so afraid to give two simple yes or no answers to two simple yes or no questions?)
But I would futher like to use BB's dodging to append my questions with his approach as an additional example:
Do people feel that BB's dodging is an appropriate method for debating the Holocaust?

JoFo
Before the debate even begins, both sides ought to finally agree on:
a. What constitutes acceptable proof for the claims.
b. Who bears the burden of said proof.
c. Who is credible to provide this proof.

...They are not statements of belief one way or the other... you are not asking questions that are related to the topic of how the Holocaust should be debated.
...Associated subjects are bound to come up, be sure there is a tie-in, show the tie-in.
...No 'dodging'. When questioned or challenged on your statements, claims, or assertions, you must respond or leave the thread.
I've shown the tie-in to the associated subject that was brought up via a specific statement made by BB.
I'm trying to figure out just what “historical record” he's talking about so I can find out if there is some specific information in his so-called "historical record."
I questioned / challenged BB on one of his statements.
Will BB respond or leave the thread?
(Why is he so afraid to give two simple yes or no answers to two simple yes or no questions?)
For believers, is it the best approach to assume that every revisionist is an anti-Semite purely because he/she doesn't buy the historical record in the manner you do?


You win Clem, I have no interest in debating or dialoguing with you. You are the WINNER OF THE DEBATE!!
I lose...


Thank you for schooling me
For believers, is it the best approach to assume that every revisionist is an anti-Semite purely because he/she doesn't buy the historical record in the manner you do?


fountainhead wrote:In my experience, the biggest obstacle in getting people to critically re-examine the holocaust is getting them past the idea that holocaust revisionists are anti-Semites, neo-Nazis or skinheads



mdmguyon wrote:fountainhead wrote:In my experience, the biggest obstacle in getting people to critically re-examine the holocaust is getting them past the idea that holocaust revisionists are anti-Semites, neo-Nazis or skinheads
I had never known much about Paul Rassinier before starting to read his "Debunking the Genocide Myth" tonight. I think his style of debating, at least as per indications from the first part of the book, is best. Go as far as you can, consistent with what you believe, in denouncing the Nazis. As much as possible, disavow any motivation you have to make them look good. Ideally, be a survivor of their camps, which you would describe as full of "horrors." And then, after all of that has been established, say, by the way, you don't think they killed anyone in gas chambers or tried to kill all Jews. Starting out by saying "the Holocaust is a hoax" is not going to be very effective. Compassion and empathy for those who experienced the persecutions of the Nazis and for those who can't be expected to believe anything but the mainstream story might go a long way.
