Lady at Auschwitz barracks walking contradicts narrative

[borjastick]

I watched this film yesterday and was left wondering if anyone rational would be taken in by it? The answer,sadly, is yes. People believe what they are told and think they have seen, hence we get all the nonsense claims by people saying 'but I've seen the films, of course the holocaust is true'. In fact critically speaking this film shows very little that couldn't have been a lie.

One particular point of interest is the young kids towards the end of the film; The ones who raise their arms enthusiastically when asked to show their tattoos.

They are quite young, say between 4-10 yrs of age. But tattooing stopped in May 1944 as far as I can ascertain, thus they were even younger when tattooed. Gassing supposedly stopped late in 1944 so these youngsters would, according to the legend, been prime meat for the holocaust gassing machinery. Yet they survived!

[HeiligeSturm]

Screen capture of the lady in question:

Birkenau-Old woman.jpg (247.93 KiB) Viewed 1044 times

[barney b]

Can you all evaluate this print screen I made from the video? Look to your left at the man on crutches, he seems to have only one leg?
Watch on video from 19:16 to 19:20. If you can click your mouse frame by frame and you will see he has one leg. I would attach a print screen but cannot find how to do it. your thoughts?

[HeiligeSturm]

Can you all evaluate this print screen I made from the video? Look to your left at the man on crutches, he seems to have only one leg?
Watch on video from 19:16 to 19:20. If you can click your mouse frame by frame and you will see he has one leg. I would attach a print screen but cannot find how to do it. your thoughts?

Here is the print screen you probably meant.*

Birkenau - One legged man.jpg (143 KiB) Viewed 894 times

He really has one leg. The other leg seems to be amputed for reasons unknown.
He's not in full capacity to work. He wasn't gassed though.

*When you post a reply just press Attachments (next to Options) under Save draft, Preview and Submit buttons.
Then Add files, find what you want to post and press place inline.

[bonniwell2923]

I was able to attach 2 of the four print screens I have
notice there are others walking with canes if you watch closely

[bonniwell2923]

note the lady to the right hand side walking with a cane also
Maybe is was the lady from the barracks video (Kidding)

[cold beer]

If someone 'photoshopped' German uniforms onto those kids, he could tell an audience that those were young well fed conscripts of the German army who were looking though a barbed wire fence at starving prisoners in a camp.

[cold beer]

I was able to attach 2 of the four print screens I have
notice there are others walking with canes if you watch closely

I'd keep a close eye out for someone with three legs. evidence of a Mengele experiment.

[cold beer]

Why was she not in the so called gas chamber at Auschwitz

The gas chamber was full. Or she escaped, like other credible eye-witnesses Just register here http://vhaonline.usc.edu/login, search for e.g. “gas chamber”, “mass execution survival”, … here http://vhaonline.usc.edu/search?search=0 and watch.

From the home page of the site

Initially a repository of Holocaust testimony, the Visual History Archive has expanded to include testimonies from the Armenian Genocide that coincided with World War I, the 1937 Nanjing Massacre in China, the Cambodian Genocide of 1975-1979, the Guatemalan Genocide of 1978-1983, the 1994 Genocide against the Tutsi in Rwanda, and the ongoing conflicts in the Central African Republic and South Sudan, and anti-Rohingya mass violence. It also includes testimonies about contemporary acts of violence against Jews.

It's very strange that these types are always oblivious to the genocides committed by communists, in particular the Soviets.
I guess that's because White Christians would naturally be better able to relate to the Tutsi in Rwanda.

[cold beer]

They are quite young, say between 4-10 yrs of age. But tattooing stopped in May 1944 as far as I can ascertain, thus they were even younger when tattooed. Gassing supposedly stopped late in 1944 so these youngsters would, according to the legend, been prime meat for the holocaust gassing machinery. Yet they survived!

Good point

[Rogal Dorn]

When you watch, look just left of center and you will see a woman walking towards the camera, focus directly on her during the segment. Now ask yourself a question. Why was she not in the so called gas chamber at Auschwitz? I shall leave that to you to decide and comment.

According the ridiculous & impossible storyline, that old lady would have been gassed immediately.
Recall that the official storyline says that all those unable to work: too old, too young, physically unable, etc, were gassed 'upon arrival'.

The gas chamber was full. Or she escaped, like other credible eye-witnesses

Maybe [b]"they ran out of gas"

His point is this .... as per the holohoax, Jews not fit for work were selected on arrival and sent to the gas chambers. The woman walking toward the camera is clearly not fit for work, so what is she doing there? She should have been gassed if the holohoax were true.

He really has one leg. The other leg seems to be amputed for reasons unknown.
He's not in full capacity to work. He wasn't gassed though.

Are you guys sure you even know what the official holotale is? According to the official holostory, NOBODY was gassed in Auschwitz-Birkenau autumn 1944 onward "as Himmler ordered all gassings to be halted when he started negotiating with the Allies, consider for example the White Buses operation" (of course, court historians fail to provide us with any evidence of Himmler ordering gassing to be halted, they just say it and we have to believe it).

But the point is, the official narrative says nobody was gassed in A-B autumn 1944 onward. But trains kept bringing people into the camps. That's how you have your children, your old ladies and your amputees photographed by Russian liberators by end of January 1945. It does not contradict the official story.

This guy gets it:

The voice over said these women were in the camp since September 1944

...although of course, that's just a guess we can make (playing along with the official story). I don't have proof these women werent there earlier.

What contradicts the official story however, is why they were left behind alive. If they could not participate in the evacuation death march, why didnt the Germans shoot them? The official holostory says the Germans did NOT want concentration camp inmates to fall into the hands of liberators, in the fear that they might tell them about what was going on in the camps.

One particular point of interest is the young kids towards the end of the film; The ones who raise their arms enthusiastically when asked to show their tattoos.

They are quite young, say between 4-10 yrs of age. But tattooing stopped in May 1944 as far as I can ascertain, thus they were even younger when tattooed. Gassing supposedly stopped late in 1944 so these youngsters would, according to the legend, been prime meat for the holocaust gassing machinery. Yet they survived!

Now this is a very interesting observation. What is your source that tattooing stopped in May 1944, borjastick? If true, THIS would indeed be another true nail in the coffin of the official story, because kids should have been gassed if they arrived at the camp earlier than autumn 1944.

And did anyone mention the many Jews BORN at Auschwitz?

I'm pretty sure as per the official narrative, all jewish babies born at Auschwitz were murdered by the midwives shortly thereafter. The newspaper stories you see of "miracle: babies born in Auschwitz and survived" are those of Polish Catholics, just check the names.

[cold beer]

I'm pretty sure as per the official narrative, all jewish babies born at Auschwitz were murdered by the midwives shortly thereafter. The newspaper stories you see of "miracle: babies born in Auschwitz and survived" are those of Polish Catholics, just check the names.

Well that would be strange, because to my understanding the story of large numbers of ethnic Poles in the A-B is dropped in 1990.
And Jews like Alan Dershowitz were determined to remove all the 'profane' Christian symbols from that site of distinctly Jewish suffering.
Your version would have a hard time with explaining why we don't have thousands of testimonies from ethnic Poles describing gas chamber selections and Jew babies being thrown into fire pits.

[Moderator]

Moderator question.
Rogal Dorn, you posted:

But the point is, the official narrative says nobody was gassed in A-B autumn 1944 onward. But trains kept bringing people into the camps. That's how you have your children, your old ladies and your amputees photographed by Russian liberators by end of January 1945. It does not contradict the official story.

What source do you have for arrivals after November-December, 1944? Which is the claimed timeline of the alleged Himmler order to stop the alleged gassings.
Thank you, M1

[borjastick]

Rogal Dorn asked where I got my info on tattooing stopping in Auschwitz by late spring 1944

https://encyclopedia.ushmm.org/content/en/article/tattoos-and-numbers-the-system-of-identifying-prisoners-at-auschwitz

I have read a number of sites and statements about tattooing in Auschwitz. One site says it continued until the end of the camp in January 1945, this I think is total rubbish.

The general consensus is that it stopped sometime between May and September 1944 which would substantiate my claim above. These youngsters and crippled oldies who came to the camp before the claimed gassings stopped would have been done for if the gassings were really happening.

[Rogal Dorn]

What source do you have for arrivals after November-December, 1944?

http://www.heretical.com/miscella/rudolf.html

Which is the claimed timeline of the alleged Himmler order to stop the alleged gassings.
Thank you, M1

On account of Kurt Becher's hazy memory, the mainstream would put the alleged order to have been issued between mid September to mid October as IMT Document PS-3762, dismantled here:

https://codoh.com/library/document/958/?lang=en#_edn1